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Sermon at The Episcopal Church on Edisto

9/24/2018

The 18th Sunday After Pentecost
September 23, 2018

I have been a board member of a human rights organization called Cristosal for almost 20 years. In that time we have grown from a loosely knit yet committed volunteer organization with a scraped together $25,000 per year budget to one with a budget of $1,500,000 and now recognized as one of the top organizations in the world working in the area of human rights and displaced peoples. If you go to the webpage of Cristosal (www.cristosal.org) you will see that the very first statement that appears is this: “We believe every human being is inherently equal in rights and dignity.”

I trust you hear in that statement echoes of our baptismal covenant, when we promise to God that we will “respect the dignity of every human being.” We make this promise because we are disciples of Jesus and we believe that all people are made in the image of God. It doesn’t mean that we, or anyone, always acts out of that truth, but it does mean our discipleship as a part of the Jesus Movement points to such truths as foundational for our identity and belief system. Many scholars believe that this section in Mark is a part of an early Christian catechism that converts seeking the way of Jesus were required to memorize.

So why do I start here today? In El Salvador the Cristosal team on the ground receives up to forty referrals a week from the U.S. Embassy or the United Nations High Commissioner for Refugees, as families receive death threats, children are orphaned, and teenage girls flee gang slavery. In El Salvador alone, 5.1% of the population is currently forcibly displaced by violence and threat. We know such horrors occur in other places as well. Syria and Myanmar are notable. And what population tends to suffer the most? Children. Even up the road right now in northeastern South Carolina and eastern North Carolina, as a result of hurricane Florence, the ones most exposed and vulnerable are children.

When we engage Mark’s Gospel in today’s reading we find that the disciples have, once again, failed to understand what it means to be a disciple. Jesus, through the image of a child who he places before them, teaches them what discipleship with him means. You recall what I am sure for you are familiar words: “Then he took a little child and put it among them; and taking it in his arms, he said to them, ‘Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.’”

When using this image of a child, Jesus is not here speaking of innocence or humility. Let’s disabuse ourselves of that notion right out of the gate. What he is talking about is what was true of children of his day. They had no legal status and therefore they were helpless. They were powerless and some of the most vulnerable. Now hold on to your seats here. What Jesus is saying in this Gospel is that true greatness is when we treat as first in the kingdom those who have no legal status, are powerless and helpless. It means too that when greatness consists in serving others, especially the most vulnerable, we are welcoming Christ into our midst. To receive a child is to welcome someone with no regard to how we might benefit individually or communally, and to do so for one deemed as insignificant with no hope of reward. James’ Epistle today puts it this way: “Show by your good life that your works are done with gentleness born of wisdom. But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth…the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.”

Folks, this is radical behavior. It is why, at least in part, that the disciples have a hard time grasping what true discipleship is. It’s about death and resurrection. It’s about giving up privilege and the abuse of power. Sure, it’s easier to do what the disciples did and try to deflect and start arguing about other things such as who is the greatest in order to keep one’s privileged position. It’s such a human response, even understandable, yet as people of faith we know it as sin because we see it as falling short of the mark to which Jesus calls us. It all gets revealed when Jesus asks the disciples what they had been arguing about as they walked along. It is then that he takes the opportunity to teach them what kind of Messiah he was to be and what it is to be a disciple. To be truly great is to die to the greatness of the world rooted in power and privilege and first-ness, then being raised to be servants of all.

We need always to be asking ourselves, in prayer, some questions. How will we use our privilege to serve those who do not share it? What arguments are we having within ourselves, in our families, in our church, in our nation, that are far from how to be disciples, but are really about fear, privilege, and who’s number one? No easy answers there, and I don’t mean to suggest that there are. But to be faithful we must consider the questions that Jesus’ teaching raises.

We’re not in El Salvador or Syria, Myanmar or Puerto Rico, or even a bit north of us, but we must never allow the helpless or the plight of the displaced, for whatever reason, to be politicized. Not if we’re going to be disciples. The helpless, wherever we find them, are made in the image of God, just as you are. Jesus’ challenge to the disciples shows us that we must be open to new perspectives, be more committed to impartiality in our dealings, and persevere in advocating for others.

We are called by the living Christ to be servants of one another. There is a claim on our compassion and a religious duty to meet the displaced, the powerless and helpless with assistance, yes, and also to challenge and change the systems that keep people in such prisons. Compassion always finds it legs in genuine Christian communities. We can be that community, indeed are called to be that community, grounded in the kind of discipleship to which Jesus calls us.

Bishop Skip

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Hurricane Florence: A Message from Bishop Adams

9/13/2018

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Bishop Adams recorded this message on Thursday afternoon from his home on Daniel Island, South Carolina as we wait and prepare for Hurricane Florence to make landfall. A transcript follows for those unable to access the audio.

Greetings to all of you in the name of our Lord Jesus Christ. I wanted to take a few moments to offer a word of encouragement to everyone as we await this storm of Hurricane Florence and as it impacts us and so many others up and down the East Coast.

The encouragement comes from knowing who sustains us and who holds us in grace and love and care as we extend that grace to one another.

I trust you know that your diocesan disaster response team has been doing wonderful work on our behalf for several days and it continues as we reach out to our parishes, as we stay in touch with you, as we send you possibilities for staying in touch with us and as we look to do the work that we need to do during the storm as it comes ashore and in the days and efforts to come.

I especially ask all of you to continue to hold each other in prayer for the grace to continue on, to be present to God’s people in all the ways that might be called upon of us, and especially for first responders, that they be kept in safety and that we don’t call upon them to do anything that would jeopardize their health and life as well, by doing what we need to be doing on our end.

I also want you to know that we have been receiving words of encouragement and hope and care and concern, prayer from all over The Episcopal Church. I received a call from Presiding Bishop Curry last night, extending his care and love to us. Episcopal Relief and Development has been amazing by offering everything that they can to us, and we’ve been having daily check-ins throught the staff and others in the diocese. I’m grateful to Fred Thompson, who is chairing our disaster team here in the diocese, and all that he’s doing.

And as we are here on this ever of the Feast of Holy Cross, I want to conclude this time for now with that Collect. Because it is through the Cross that we receive the life of God. It is through the Cross, the ‘medicine of the world,’ that we are sustained and given hope, and it is through the sacrifice of our Lord Jesus that we are reminded that God walks with us in everything and through everything, whatever may come.

So let me now offer that collect, and bid you all Godspeed – God is with you, God is with us. And thank you for all your efforts in our communities and all you continue to do for God’s people, especially for those most vulnerable among us, and as we know it is events like this that expose the most vulnerable amongst us, most clearly.

The Lord be with you. Let us pray.

Almighty God, whose Son our Savior Jesus Christ was lifted high upon the cross that he might draw the whole world to himself: Mercifully grant that we, who glory in the mystery of our redemption, may have grace to take up our cross and follow him; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.

God be with you and may you take up the cross that has been given to you, and follow wherever He leads.

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Sermon at The Episcopal Church on Edisto

Hurricane Florence: A Message from Bishop Adams

Bishop Skip Adams

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