Sermon at Epiphany, Summerville
The Third Sunday after The Epiphany: June 10, 2018
Who is this Jesus? Today’s liturgy, as in every Eucharist, and indeed the Scriptures just read, raise that question. Who is this Jesus we promise to follow with our life on the line? What does it require of us as we walk this planet?
Paul, whom we now call St. Paul, discovered that this Jesus rattled his cage and rumbled through the history of his life so that it would never be the same again. As the writer of many letters to the various new Christian communities, as today to the Christians in Corinth, we must not forget that he had been transformed from being a persecuting enemy of the Church to a proclaimer of God’s Good News of welcome and mercy to all. Indeed he writes that, “…grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.” Our call as the baptized people of God is to do just that: out of our own deep gratitude to extend God’s grace to more and more people in order that God might be glorified, and his kingdom come, “on earth, as it is in heaven.” All through the Gospels we find in Jesus one who, if we are listening, leads us to resist oppressive authority, pointing us to a God who works from the underside of every system of power, as we are set free to be who God calls us to be.
So it is that in today’s Gospel we find a Jesus who, as a faithful Jew, once again steps beyond the convention and prohibition of his religion as practiced in his day. Some people levied the accusation that, “He has gone out of his mind.” Others of the religious authorities said that he was an instrument of evil, Beelzebul. Then, in a most clever rabbinical response, Jesus teaches that to name what is of the Spirit to have originated from an evil demon is a blasphemy against God. Next comes those amazing words when Jesus says that those called together in God’s Spirit are a part of a whole new community: “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.” So you are.
Jesus remains true to his mission. Not only does he not seek the security of his own family and retreat into what is comfortable, he sets aside whatever others may think of him and remains resolute in his faith in God and God’s mission. One more time we discover a Jesus who refuses to be contained in rigid formulas of doctrinal correctness. He insisted that all are beloved sons and daughters of God, who does not rest in promoting the work of God’s Reign that recognizes that every human being is made in the image and likeness of God. It doesn’t mean that we or the people of the world always act out of that truth, but it is why we say bold and wildly crazy things like, “we will respect the dignity of every human being,” and will “work for justice and peace among all people” as our lived response to being disciples.
Jesus will not play favorites and has no patience with the so-called devout looking down on others. He gives no countenance to those who believe they are so right that they rise up on the heels of sanctimonious self-righteousness. Jesus’ emphasis is on the way of God and his own sense of urgency to be about God’s reign of justice. He remains centered on God’s mission of love in the place of the constant barrage of violent and hateful actions and rhetoric infecting us on a daily basis; all evidence as described in Genesis of the enmity set into creation by our disobedience to our “loving, liberating and life-giving” God, to quote our Presiding Bishop.
Jesus is plain inconvenient in that way isn’t he? When Jesus enters the scene, we recognize that a new truth has shown up. It’s why he was always getting into trouble – he told and lived the truth. He was the truth. St. Paul says that we “do not lose heart…our inner nature is being renewed day by day.” This is what the world is to see when you or I show up in the name of Christ, not only in our words, but also in our example. If we are going to have a voice in the joy as well as the struggle of what it means to be human, of what it means to be the Church in our time, we must remain hungry for a Jesus that can be taken seriously. The God Jesus preached liberates those who are in death’s prison. They and we are set free to serve in love. This Jesus summons us to something powerful and life-changing and world-affirming. We must reject any view of a Jesus who remains too small, private and disconnected to anything that truly matters.
I had a parishioner in my parish in Southern Virginia who in the early 70’s was outspoken about the overt racism evident in the area. In that day and in that place this was a risky thing to do. Members of the parish told me that Pat’s home, where she lived with her husband, would get pelted with eggs and spray painted epithets too horrible to repeat here appeared on their garage door. When I was her rector in the mid 80’s I heard these stories from others and one day, when visiting Pat, I asked her about those days and why she was motivated to speak out. She said, “Because I promised to follow Jesus.”
I trust the One who was resurrected from the dead who indeed changes lives and brings hope to the captive, the disenfranchised, the despised, the left out, the immigrant, the prisoner, the homeless, the displaced, the jobless, the sick, the disillusioned, the depressed, all of whom are present right here and right outside this door. They too are our sisters, and brothers, and mothers.
Who is this Jesus we proclaim today? Who is this Jesus we are promising to follow, to whom we are once again giving our lives as he has given his life to us? He affirms our infinite worth, encourages our yearning, honors our questions, and trusts us with our honest doubt. Perhaps most important of all: he forbids our indifference, for we have been made into a new community. I cannot get away from him. You cannot get away from him. Nor, at last, should we want to.
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Bishop Skip Adams
The Right Reverend Gladstone B. Adams III was elected and invested as our Bishop on September 10, 2016. Read more about him here.