Advent I: December 2, 2018
Over the last couple of weeks we have once again been assaulted by disturbing images from around the world and within our own country. The fires in California, genocide in Myanmar, refugees fleeing the violence of their home countries in Central America, acts of anti-Semitism on the increase in the United States even as we remember our Jewish sisters and brothers on this eve of Hanukkah. I’m not sure Black Friday or Cyber Monday is enough of an anesthesia to relieve the anxiety with which we live on the planet. Can we sing the “Kyrie eleison” enough?
Confronted with constant reminders of death and destruction, Advent takes us to the edge in search of that place that longs for a new possibility. We call it hope. In Jeremiah, the people’s lives have been turned topsy-turvy. It is 325 B.C. The temple has been destroyed and rebuilt, but the former glory has not returned. Jeremiah is speaking to a people who have known only hard times and are struggling to make it. A vision of the future is held before them, a time when the Lord will fulfill the promise made to Israel and the house of Judah. A righteous branch will spring up for David; Judah will be saved and Jerusalem will live in safety. The hope of a new vision changes the manner of living in the present.
Look at Paul writing to the church in Thessalonika. He encourages them to continue to grow in faith and love for one another because this is the way to holiness. They too were in confusing times. The world was a mess. Roman oppression was ever-present, yet Paul encourages them to grow now as “you wait for the coming of our Lord Jesus with all his saints.” The first century church, gathered to celebrate the Eucharist as we are doing now, did so expecting the Lord to come at any moment and to bring to consummation all of time in the fullness of God’s righteousness and peace. Seeing the promise of God’s future is to infuse our present with hope.
Even in Luke, natural disasters, stress among the nations, people living in great fear and the powers of heaven shaken are the daily reality. This sounds startlingly contemporary does it not? Yet they have hope. Why? The Kingdom of God is near as they expected Jesus’ return. We do pray, nearly every day, “Thy Kingdom come,” I trust with a similar expectation. We get a sense of it in the desire of people living at the margins, like a Syrian refugee family, fleeing violence and waiting, waiting with bated breath for that one rescuing word of welcome; or a falsely accused prisoner on death row waiting for the DNA tests that prove his innocence. Release. Freedom. That is the quality of Advent.
The annals of former slaves tell us this is how they survived the cotton fields and harsh slave owners, that is, by staying centered in the promise of restoration in Christ. Elie Weisel tells of being able to live through the concentration camp of World War II by remaining centered in one’s hope in God. One can understand giving up. People live out their rage on the world in manifestations of violence, often because of some deep historical injustice that has led to a loss of hope. When hope is missing or been taken away, violence is the only choice many believe they have. It doesn’t excuse the behavior, but it does help to understand it.
Our call is the transformation of the now so that it more clearly reflects God’s vision made perfect at the end of all time. We make, if you will, the future present. The Kingdom of God is already a reality among us and in us. Our baptism signifies this to us in God’s sacramental promise. Our motivation, and the mission we seek to pass on is the love of God and God’s vision in Jesus to make all things new, on earth as it is in heaven. We persevere as a community through our longing for God even in the midst of duress.
Henri Nouwen once said, “You are a Christian only so long as you constantly pose critical questions to the society in which you live – so long as you stay unsatisfied with the status quo and keep saying that a new world is yet to come.” Christian hope always views the reality of the present world, its beauty as well as its destructive forces, from the perspective of God’s desire for the creation. It is not born in mere optimism. It is born in God, or even, God born in us. The end judges the present and is why a Christian is never satisfied until the new heaven and new earth has been realized among us. In this sense we are always an Advent people – unsatisfied with the way things are when they are less than God’s hope for the world. That is, by the way, why the building of walls, religious or racial profiling and any other way we live out our fears by limiting and restricting God’s transformative love is not an option for a Jesus person.
Having said all of that, we know that our hope rests not solely in our human ability to change ourselves or our world. If we could, good people would have done so by now. Jesus is calling forth a whole new creation – changing the world order and overthrowing the empires of domination. Jesus comes not to make us good, but to make us holy. Completely new. The call of today is to wake up and be on alert – acting as if it all depends on us, but knowing that in the end it all depends on God. Our hope is not in our ability to change the world – our hope is in the One whose birth we celebrate in a little over three weeks.
You and I, in our baptism, discover that we belong to a God shown forth in Christ who promises that the end is already secure. We seek to change the world now as an act of thanksgiving for the promised life to come. The promise changes the present. Our hope – past, present and future – is held in Christ Jesus. As Luke would tell us, “Stand up and raise your heads, because your redemption is drawing near.”
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Bishop Skip Adams
The Right Reverend Gladstone B. Adams III was elected and invested as our Bishop on September 10, 2016. Read more about him here.